Archive for the ‘Yeshivas’ Category

Internet in Landers – Gd Communicates in Landers Through the Internet

Sunday, August 8th, 2010

As an alumnus of Touro College‘s Lander College for Men in Queens, I was always fascinated when people didn’t initially believe me stating something peculiar about the Bais Medrash. That strange fact is, there’s a (terminated) wired connection INSIDE the Aron HaKodesh (Holy Closet that stores a Sefer Torah). Hard to believe, but it’s true.

A number of years ago (1999-2000), my uncle Gidon Presser was working for a company called Corporate Automation (now defunct), leading a team of network cable guys to wire the, at the time, non-completed Landers campus. Apparently, at the time, the place that became the Bais Medrash was thought of initially to be some sort of presentation room, and a couple of network cables were placed in the area that became the Aron HaKodesh in order that one can plug in a laptop or monitor that connected to the internet. Clearly, this was before Wireless connections were harnessed like they are today. I was told that since then, there likely was a false ceiling covering the connectors, now terminated. Move the ceiling away and you can see the wires.

Anyways, I went through Landers not finding whether or not the story was true. How could I? To open the Aron while people would be sitting in the Beis Medrash, exposing the Sifrei Torah just to satisfy a curiosity would be embarrassing!

A year and a half after I graduated (I graduated in 2005, so it was Fall, 2006), I decided to spend the last days of Sukkos/Simchas Torah at Landers in order to be with some friends. Simchas Torah is the ONLY DAY OF THE YEAR where the Aron is open in full view, all the Sifrei Torah are taken out, and people are dancing. I then realized that this was my chance to find out. Amid the dancing and singing, I went to the wide-open Aron, looked inside at the top-left corner, and lo and behold, there were two unshielded Cat5 RJ-45 jacks in plain view, one reading i-29 and i-30!

Go know! Landers was more modern than met the eye! Gd truly needs to communicate with today’s generation!

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sNOw School 2010

Friday, March 19th, 2010

Oh wow this is amazing!

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Jerusalem – Exclusive: Smashing Computer Rabbi Talks To Vos Iz Neias News

Wednesday, February 24th, 2010

Extracted from Vos Is Neias.

Personally, I have a big problem in respecting viewpoints that suggest completely suppressing/destroying something that can clearly benefit Klal Yisrael in so many ways.  Yes, the computer/internet has caused uneducated people to go astray, but then again,  a car, useful tool as it is, has caused those not knowing how to use it properly to crash and die. Perhaps we should car-bomb every car owned by a frum Jew? Isn’t it enough that certain Hasidic groups have forbidden women to become “women drivers” and not drive cars?

I still maintain that everything revolves around one word: education. People have to learn how to properly use the computer/internet for its benefits the same way one has to learn to drive a car to benefit from it properly. As well, it’s been my personal experience that when one tries to suppress something, be it a technology or a secret, it’s usually done out of fear because the one doing the damage has a secret to hide that’s probably so painful that it’s too hard to explain in words. In many cases, that’s how terrorism and coercion start.

Fundamentalism is fundamentalism, be it when certain Muslims forbid women from wearing anything short of a burka, or when certain groups of Jews forbid modern technology, as powerful and therefore dangerous as it is, from being properly harnessed for Marbitz Torah. Clearly, the questioner from VosIsNeias is pro-computer and internet, based on the way he asked the questions.

As well, I think that 10 out of 10 reading what’s below will have a good laugh rather than believe what’s said, simply due to the fact that the reader is looking at the internet on a computer! Sadly, what the Rabbi says isn’t Purim Torah, it’s said in dead seriousness.

On one hand, I can hear where the Rabbi is coming from. He’s trying to preserve Yiddishkeit the best way he can. If he isn’t computer/internet savvy, how can he have his Talmidim who are in danger and a technology he’s unfamiliar with coexist? One must go, and the computer is therefore the most viable of the two. Somehow I don’t think that that way of thought will “fly” when it comes to choosing the Chachamim during the times of the 3rd Bais HaMikdash, being that the Chachamim need to be well-rounded in all cultures and languages, and open-minded to accept differing thoughts, LeShem Shamayim.

Just my 2c.

-Rafi

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Jerusalem – VIN News posted earlier an Editorial by Rabbi Yair Hoffman criticizing an event where an Israeli Rabbi in a Yeshiva for Baalei Teshuva in Yerushalayim is shown on a YouTube clip holding a ceremony destroying a laptop to protest the danger of the Internet.

Rosh Yeshiva, Rav Aaron Feinhandler

Rosh Yeshiva, Rav Aaron Feinhandler

Some readers have emailed us claiming it was a Purim Prank, we decided to verify the facts of the story, and sure enough it turns out this was a serious event.

Below is an Exclusive interview VIN News Israeli correspond Ezra Reichmann just conducted with the Rosh Yeshiva, Rav Aaron Feinhandler, to hear why he decided to publicize the computer-pulverizing event.

VIN: What’s so bad about a computer?

Rabbi Feinhandler: The computer and specifically the Internet has broken up many families — both religious and non-religious. For the past 25 years, every week dozens of baalei tshuva from all over the country spend a Shabbos at our yeshiva and I am involved in counseling many of them. I know many people whose sholom bayis was ruined because of it. I have given speeches in countless places explaining how dangerous the Internet is.

On the Internet you see women without their hair covered – so why does your wife have to cover hers? If you see immodest pictures on the Internet, why are you putting up mechitzos at weddings? Why are you sending your children to chareidi chinuch if you’re getting the Islamic and Christian world on the Internet?

The reason we send our children to chareidi chinuch is because we want to keep out everything that is out there. So why are we bringing the Internet into our home? We want to dance at two weddings, but it doesn’t go.

Why did Moshe Rabeinu break the Two Luchos? He did it to shock the Jews. He wanted them to understand that the Golden Calf doesn’t go together with the Two Luchos.

Eliyahu Hanavi did the same thing. He told the Jews of his time: Go with Elokim or go with baal — but you can’t have both together.

VIN: Whose computer did you break?

Rabbi Feinhandler: The computer we broke this time belonged to a photographer. He used his computer to develop his pictures, but then he realized it was causing him to fall spiritually. He decided he’s better off taking pictures with a camera and then he’ll develop the film in a photo shop.

By the way, this is the 3rd time we’ve shattered a computer. The first computer we broke was a $1,000 computer belonging to a bochur who wanted to save himself from the temptation of watching films.

VIN: Don’t you have a computer in your yeshiva’s office?

Rabbi Feinhandler: We have no computer in our yeshiva’s office. How do we print letters? We send a handwritten letter to an office service by fax, and they return it printed instead of by email. We pay them for the service. And we have plenty of office work; we have 75 bochurim in our yeshiva and 40 girls in our girls’ division.

VIN: Why don’t you use computers with Rimon or Netiv filtering servers?

Rabbi Feinhandler: If we can’t get people to get rid of the computer completely, we tell people to use Rimon or Netiv. We don’t like to rely on them, because you can get rid of the filters. We know of people who managed to evade the filters, and then they fell into bad things. We can tell you countless stories of youth who left yeshivos and took off their kipot and girls who stopped dressing modestly because of the influence of the Internet.

Lev L’achim say that 70% of all youths who leave Yiddishkeit is because of the Internet or cellphones.

Our boys visit homes voluntarily to try to get people to remove their computers or at least change to a kosher service with filtering.

VIN: Do your students have computers?

Rabbi Feinhandler: Our yeshiva will not accept students who have a computer or unkosher cellphone. When we make shidduchim for our students, we stipulate that the home they found will not have a computer, they will work on a computer at a workplace only if it has filtering, and they will only use kosher cellphones. We won’t make a shidduch for any of our baalei tshuva unless they agree to these conditions.

It goes without saying that you won’t be accepted to our kolel if you have a computer at home or unkosher cellphone.

VIN: What’s wrong with having a computer at home if you have filtering on it? Isn’t it better to expose kids to the computer in a controlled way, rather than having them go elsewhere to see a computer unsupervised?

Rabbi Feinhandler: We feel you have to get rid of computer from your house, period. From my experience, once you have a computer in the house, your child will get used to seeing films. Chiloni films on discs are everywhere, a dime a dozen. The kid will quickly figure out that when Abba is not home or is sleeping, he can watch chiloni films without them knowing about it. After all, Ima and Aba said it’s OK to use a computer and they see all kinds of things on it too.

In a home where there’s no computer and kids don’t get used to seeing it, the kids don’t go around looking for it.

It’s not just a problem for the kids. It’s a problem for the adults too. The parents start seeing films and other things and that brings a big yerida to the home. If there’s no computer at home, the parents and kids will both be OK and won’t fall into problems.

Many families were broken up through meetings which began on the Internet. We want to save people from tragedy. Even many goyim admit that the Internet destroyed their lives. Kal v’chomer us, the am hakodesh, have to keep away from it.

Having a computer in the house is the same as having a cinema theater in house.

With a nonkosher cellphone, you can get connected to the Internet in a minute. It’s like a cinema theater in your pocket. I can tell you that whoever doesn’t listen to the rabbonim on this matter will fall. The temptation is too huge to withstand. Whoever listens to the rabbonim on this matter will have hatzlacha. Whoever cannot withstand the temptation of getting rid of their computer completely should at the minimum get a filtering service.

VIN: What if you need to work on a computer at home or at work?

Rabbi Feinhandler: They need to work on the Internet for their parnossa? It’s better to clean streets and dirty your body than to work on the Internet and dirty your soul.

The Chofetz Chaim told a person who was selling books of kefira that he would arrange a job for him to ring the bell to call goyim to church. When the Yid protested how could he do that, the Chofetz Chaim told him it’s better to ring the bell to bring goyim to church then to sell books of kefira which will bring Yidden to leave Yiddishkeit. The Internet is far worse than books of kefira.

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Masks and Rattles – They’re Not What They Once Were

Wednesday, February 24th, 2010

On the occasion of Purim, the Israel Antiquities Authority is presenting an online exhibition of ancient masks and rattles

In honor of the Purim holiday, the Israel Antiquities Authority is presenting a new virtual exhibition on its website, www.antiquities.org.il , of masks and rattles that were discovered in archaeological excavations around the country.

Appearing in the exhibition are various masks that portray humans and animals, the oldest of which is from the Stone Age and dates to c. 6500 BCE.

A mask may change a person’s identity, his age and gender, social status and everyday appearance. Many ceremonial masks were used for ritual purposes such as rainmaking, curing disease and exorcising spirits and demons. Oftentimes such masks were in the image of deities or demons.

The use of rattles during the reading of the scroll is a symbolic expression of the extermination of the Amalekites, the first people whom the Israelites fought when they were wandering in the desert (Exodus 17:8-13). According to tradition, Haman was a descendant of the Amalekites.

Clay rattles that contain small stones or other materials for making noise were found in archaeological excavations in the country. The rattles occur in a variety of shapes, some are adorned with a painted or engraved decoration, but all of them produce the same noise that is characteristic of a rattle.

Most of the rattles were found in a cultic context or inside tombs and therefore there are those who believe that they were primarily used for ritual purposes. The frequency with which rattles occur in excavations throughout the country is explained by the fact that they are small objects that were relatively easy to manufacture and were used by the general population. There is the assertion that the clay rattle was an important musical instrument in the religious practices of the Kingdom of Israel and the Kingdom of Judah during the First Temple period.

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Yeshiva Machane Israel computer smashing ceremony

Wednesday, February 24th, 2010

One thing I am sure that never occurred to these “zealots” is, what about the issue of Baal Tashchis? They could have sold the laptop for a few shekels and used it to buy (Kabbalah) seforim!

Why would anyone would do this? Furthermore, why they would put a video of it on the Internet, no less! I firmly believe that Judaism is centered around balance, and people of this nature certainly seem to lack balance.

The following is from the 5 Towns Jewish Times web site at http://bit.ly/bidLyz It’s a shame that the person who wrote it did not put his or her name on it.


Our Growing Insanity
International News

on Tuesday, February 23, 2010



There is a growing tendency among the Torah world to reject technology and innovation. The rejection has reached an extremeness bordering on a Talibanesque fundamentalism, unseen throughout our history. A good case can be made that this rejection runs counter to true Torah Judaism, and should not be subsumed under the rubric of Ailu veAilu divrei Elokim Chaim.

Before we examine and analyze it, it may be instructive to examine a well known Gemorah in Meseches Avodah Zarah (2b). The Talmud tells us that in the future the western powers will stand before Hashem and declare that all their technological innovations were made by them for the sole purpose of enabling Klal Yisroel to learn Torah. Hashem responds, “You are the greatest fools in the world! You paved streets and created side streets for your own licentious purposes! You built bathhouses for your own pleasures!”

The greatest of our commentaries pose the question as to how could these western powers be so foolish? Did they not know they did it for their own purposes which had nothing to do with Torah?

Rav Tzaddok HaKohain (Pri Yitzchok Parshas VaYeirah) explains that Hashem’s purpose in all the technological innovation was, in fact, so that Klal Yisroel could better learn Torah. The mistake of the west will lie in self-deception as to their own motives and rationalizations – but the essence of the issue is true. All technological innovation is so that we can better learn Torah.

Which brings us all to a very significant question: Shouldn’t we recognize this point?

Should we not embrace the fact that there is such a thing as the Otsar HaTeshuvos with 25,000 seforim available to be searched and printed, with the Tzuras haDaf? Should we not marvel that Hashem gave us the Bar Illan Responsa project? Can’t we recognize that Microsoft Word has Hebrew and we can all learn and type and write our chiddushim on Chumash, Shas and beyond? Don’t we recognize that Hashem created all these technologies solely for our benefit?

The Smartboard, for example, is an amazing tool for Chinuch. That combined with the Bar Ilan is one of the greatest tools since the Guttenberg press. And speaking of the Guttenberg press – are we not proud of the fact that our ancestors a mere 500 years ago jumped on the technology and printed Rashi on Chumash, Shulchan Aruch, and so many other Seforim?

The technology of the printing press could have and has been used for so much evil. Yet our Rabbonim, Achronim and mechabrim were smart enough to realize that technology should be embraced for Torah – not rejected. Loudspeakers can be used for some real horrific music. Boruch Hashem we use them for Torah. Tape recorders are used to chazar shiurim.

These were why Hashem made them. Anyone that does not recognize this is in violation of numerous Gemorahs and Chazals.

That is why a Youtube video where a laptop is destroyed by a Rosh Yeshiva in a Yeshiva for Baalei Teshuva in Yerushalayim is particularly disturbing. The link can be found at http://www.youtube.com/watch?v=-7A6nKuvuk0&feature=player_embedded for those who wish to see it for themselves. The viewer is left in a state of utter shock. Is this what we have come to? Rachmana Litzlan! Where is the normalcy, the saichel? Boruch hashem such people did not exist in the time of the Guttenberg press.

The question is now, who is more foolish? The western powers who will recognize that technological innovation was in fact so that Klal Yisroel will learn Torah or those who reject the technology and that it is all from Hashem in the first place?

True, with all innovations comes risk, but our task is to learn how to train ourselves to reduce or eliminate that risk, rather than to destroy the technology itself. All our kochos should be directed toward this end. In doing so we should remember the phrase yagata velo matzasa al taamin. We should also remember the notion that ain davar haomed lifnei haratzon.

If we fail to learn this lesson, then we are ignoring the gifts that Hashem has bestowed upon us. That laptop in the Youtube video could have been used to write seforim, it could and should have been used to search Shas and poskim. What we saw was an example of Bal Tashchis that ekkles the sensitivities of Torah Jews everywhere.

The insanity must stop.

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Lubavs Entertain Satmar Tish

Wednesday, February 17th, 2010

Yisroel and Yaacov, French Lubavitch bochurim who are twins, entertained thousands of Satmar Chassidim Tuesday, February 9th.

The Satmar Rebbe Aaron Teitelbaum of Kiryas Joel, NY, held a Sheva Barchos this past Tuesday for his grandchild, with entertainment provided by two Lubavitch bochurim.

Identical twins Yisroel and Yaacov were born in France and are currently learning in the central Lubavitch Yeshiva 770 in Crown Heights, Brooklyn.

In addition to their studies, the two occasionally use their talent to entertain Jewish and Chabad events with their circus skills, such as juggling, unicycle riding and fire dancing, all with a touch of physical comedy.

For some 15 minutes, the two perfomed in the middle of a Tish gathering in the Satmar Beis Medrash, closly watched by elder and younger Chassidim along with their Rebbe.

Looking at these kids, they certainly have talent!

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Rabbinic Terrorism and the Internet – revisited

Sunday, February 14th, 2010

A few weeks ago I wrote an article on Rabbinic Terrorism and the Internet, where leading Rabbis in Israel were banning Haredi websites left and right, thereby preventing the spreading of Torah through these devices. It now seems that they have rescinded their decision. According to a recent YNET news article, certain websites like Etrog News are now live once again. Wanting to see for myself how far this has gone, I went to kolhaloshon.com, and found that voila! it’s now live!

It therefore makes one wonder if these Rabbis have finally come to their senses and realized that in exercising their political power, they’re turning away more Jews and in turn they become the community laughingstock. As Spiderman actor Tobey Macguire stated, “with great power comes great responsibility.” To act irresponsible, such as in Assuring the internet, portrays Rabbis as a bunch of children who, if they don’t get their way, create temper-tantrums and make everyone else feel like the overworked parents of these children, feeling miserable in the process.

It could also be that the Askanim have finally “faced the music,” as I would have hoped, and are now facing disciplinary charges for creating these Chilulei Hashem. Personally, I would fire them and make them find “real work.” That way, they would become more involved with the rest of the community and realize how foolish they were in the first place to come up with such bans.

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ushpizin – ata kadosh -adi ran

Thursday, February 4th, 2010

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Rabbi Amnon Yitzhak – a sharp confrontation with Neturei Karta

Sunday, January 24th, 2010

הרב אמנון יצחק – עימות חריף עם איש נטורי קרתא משת”פ האיוב.

לעוד מגוון רחב של שאלות ותשובות בהידות בכל נושא שתבחר עם מנוע חיפוש רחב, תשובות כבוד הרב לכל שאלה שתשאל, כנס ל:

http://www.shofar.net/site/faq.htm

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Mizmor Shir L’Yom HaShabbos – coming or going?

Saturday, January 23rd, 2010

A couple of weeks ago it was Shabbos-Rosh Chodesh. At a Friday night Oneg on that Shabbos I had the Zchus of hearing Rabbi Azarya Berzon of Toronto Torah speak very nicely on the importance of Rosh Chodesh as a Yom Tov compared to Shabbos. Regarding Yom Tov in general, Rabbi Berzon explained that the prime difference between Shabbos and Yom Tov is as follows:

During Shabbos, Hashem comes to us. When we recite Kabbalas Shabbos we are greeting the Shabbos queen, which essentially represents one of the many attributes of Hashem that is coming to us on that day. Therefore, He comes to our homes.

On the Yomim Tovim, though, we generally are going to Hashem’s Haichal (residence). For example, during Pesach, Shavuos, and Sukkos we would trek all the way down to the Bais HaMikdash and give Korbanos to Hashem. Today, we don’t have the Bais HaMikdash, so we “go to Hashem” by reciting the Hallel, which is a unique set of Tfillos reserved for those days.

I then came up with a question regarding this. If on Shabbos, Hashem comes to us, yet on Yom Tov we “go to Hashem,” what does the Tehilla of “Mizmor Shir L’Yom HaShabbos” pertain to? Now, by the sound of it, that prayer should be reserved for Shabbos, yet it’s included in Yom Tov prayers especially since l’Halacha, Yom Tov is similar to Shabbos in every way minus three things which can be performed – 1) cooking and baking, 2) lighting a fire from a pre-existing flame, and 3) carrying in a public domain.

So, since Mizmor Shir L’Yom HaShabbos is included in both, is that prayer “coming or going?” Does that prayer represent coming to Hashem’s Haichal, or Hashem coming to our Haichal?

My personal thoughts in short are that it’s a “parve” one. Since our home is Kim’at a mini Bais HaMikdash, (complete with the bedroom being the Kodesh HaKedoshim, but that’s another story altogether), Hashem wishes that we sanctify ourselves in such a manner that our home is, to the best of our abilities, resonating with as much Kedusha as possible, such that in Hashem’s eyes the effort put in would match the effort Shlomo HaMelech put into building the first Bais Hamikdash, which ranged from the location down to the very way the stones would be cut.

Just my thought. Any ideas?

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